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Auch wenn das Thema - naturgemäß - bereits viel diskutiert und beschrieben worden ist, eröffnen sich doch neue Aspekte, wenn man mit strikter Konzentration auf eine rechtshistorische Betrachtungsweise den geschriebenen Text analysiert. Genau das tut der vorliegende Band und kommt zu dem geradezu zwangsläufigen Ergebnis, dass Jesus im völligen Einklang mit den Regeln des römischen Straf- und Prozessrechts verurteilt worden ist. Überspitzt formuliert, wäre ihm das gleiche Schicksal widerfahren, wenn er nicht in Jerusalem, sondern irgendwo sonst im Römischen Reich angeklagt worden wäre.

Criminal law (Roman law) --- Jesus Christ --- Criminal law --- Roman law --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- ‏عيسىٰ‏ --- Trial of Jesus.

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The Manichaen religion, which was founded by Mani in the Third century AD, adapted various elements from mainstream Christianity. For this reason the relationship between the texts of the two religions remains a lively topic of research today. This volume contains the until-now unpublished dissertation and three further articles of Alexander Böhlig (*1912 † 1996), who was one of the leading scholars in Manichaean studies. In the introduction Peter Nagel offers a biography detailing Böhlig's academic pursuits. The main part of the book reproduces the revised dissertation 'Die Bibel bei den Manichäern', originally completed in 1947. Written shortly after the discovery of the Medinet Madi Library, the pioneering study weighed the influence of the Bible on Manichaeism. At the end three related articles of Alexander Böhlig, which cannot be found in the collections of selected papers, are reprinted. Die von ihrem Stifter Mani im 3. Jh. gegründete manichäische Religion übernahm aus dem Christentum verschiedenste Elemente, deren Bestimmung und Bewertung bis heute einen Schwerpunkt in der Manichäismusforschung bilden. Der vorliegende Band enthält die bis dato unpublizierte Dissertation sowie drei weitere Artikel von Alexander Böhlig (*1912 † 1996), der einer der führenden Wissenschaftler in der Manichäismusforschung war. In der Einleitung des Buches beschreibt Peter Nagel mit großer Detailkenntnis den wissenschaftlichen Werdegang Böhligs. Der Hauptteil enthält die in den Anmerkungen ergänzte Dissertation „Die Bibel bei den Manichäern“, die 1947 abgeschlossen wurde. Kurz nach dem Handschriftenfund von Medinet Madi verfaßt, wurde darin der Einfluß biblischer Schriften auf der Grundlage gänzlich neuen Materiales untersucht. Am Ende des Bandes wurden drei weitere Artikel zum Thema Manichäismus und Christentum aufgenommen, die nicht in den diversen Aufsatzsammlungen des Autoren zu finden sind.

Manichaeism --- Bible --- Criticism, interpretation, etc. --- Manichaeism. --- 273.21 --- Dualism (Religion) --- Philosophy, Ancient --- Manicheïsme --- Christianity --- 273.21 Manicheïsme --- Criticism, interpretation, etc --- Christianity and other religions --- Syncretism (Christianity) --- Religions --- Relations --- History --- Jesus Christ --- Böhlig, Alexander. --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- ‏عيسىٰ‏ --- Gnostic interpretations. --- Kephalaia. --- Cologne Mani codex. --- Codex Manichaicus Coloniensis --- Kölner Mani-Kodex --- Mani-Kodex --- Peri tēs gennēs tou sōmatos autou

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Was the author of the Pastoral Epistles only a purveyor of other men's Christology? Or is the Christology of the Pastorals the author's own? Does this Christology fall back on a level below Pauline Christology or does it go far beyond it, as some would have it? Hanna Stettler shows that the author was true to Pauline thought by not just repeating what Paul had taught but rather by reinterpreting it for his current time in the Hellenistic language of his days. For this reason the language of incarnation and the parousia is transformed into the scheme of the twofold epiphany of Christ, the Messiah. The author of the Pastorals includes both Synoptic and Johannine thought in order to present a comprehensive picture of the person and work of Jesus Christ.

Christology --- Bible NT. Epistles of Paul. Titus --- Bible NT. Epistles of Paul. Timothy 1-2 --- Jesus Christ --- History of doctrines --- Bible --- Criticism, interpretation, etc --- 225*2 --- Jezus Christus in het Nieuwe Testament: christologie --- Theses --- 225*2 Jezus Christus in het Nieuwe Testament: christologie --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Bible. --- Epistles, Pastoral --- Pastoral Epistles --- Criticism, interpretation, etc. --- ‏عيسىٰ‏ --- RELIGION / Biblical Biography / New Testament --- Theology, Doctrinal. --- Christologie --- Christologie. --- Pastorale brieven. --- Jésus-Christ --- New Testaments --- Personne et fonctions. --- Paulus --- Pastoralbriefe. --- Jesus Christ. --- Paulus, --- Commentaires. --- Jesus Christus --- Christian doctrines --- Christianity --- Doctrinal theology --- Doctrines, Christian --- Dogmatic theology --- Fundamental theology --- Systematic theology --- Theology, Dogmatic --- Theology, Systematic --- Theology --- Doctrines --- Ges --- Ježí --- Masī --- -Nabi Isa --- Pastoralbriefe --- Neues Testament --- Dogmatik --- Jesus Christ - History of doctrines - Early church, ca. 30-600

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Given the concept of salvation through knowledge in Valentinian Gnosis, which is basically anti-materialist, one would not expect concrete physical rituals to play a large role in its practice. The Nag Hammadi Gospel of Philip is widely recognized as a Valentinian text, yet it contains portions of a treatise on the value of baptism, anointing, and the eucharist. The text, which arguably comes from the end of the second century, presents the first developed theory and justification of these sacraments in Early Christianity. The present study reconstructs this theory from the fragmentary text and considers its consequences for the organization of the community. Thus, the book is also an attempt to address the problem of institutionalization in early Christian communities.

Sacraments --- 229*41 --- Ecclesiastical rites and ceremonies --- History of doctrines --- Apocriefe evangeliën van Barnabas, Bartholomaeus, Philippus, Nicodemus, Matias, Jozef de timmerman, van de Ebionieten, de Hebreeën, de Egyptenaren --- Gospel of Philip --- Bible. --- Coptic Gospel of Philip --- Gospel according to Philip --- Theology. --- Gnosticism --- Jesus Christ --- Gnostic interpretations --- Theology --- Church --- Grace (Theology) --- Rites and ceremonies --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Gnostic interpretations. --- ‏عيسىٰ‏ --- Cults --- Gnosticism. --- Sacraments - History of doctrines - Early church, ca 30-600 --- Jesus Christ - Gnostic interpretations

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This work explores the Christian-Chinese encounter from a non-Confucian perspective, exemplified by the comparison between Jesus and the philosopher Mozi (5th c. B.C.). The investigation is based on the work Mozi yu Yesu of the Hanlin scholar and convert Wu Leichuan (1869–1944). The first part gives a biographical sketch and discusses the writings and prolegomena of the Sino-Christian hermeneutics of Wu. Part two describes the social reformer Mozi and his teachings that are interpreted by Wu in a Christian way. Part three presents the life and teachings of Jesus according to Wu as well as his attempts to establish a “Ruist” view of the Christian tradition. Part four is dedicated to the comparison between Mozi and Jesus, with special emphasis on Wu’s understanding of religion. The fifth part refers to the defectiveness of the Chinese and Christian traditions and to the necessity of a return to the “true and original Dao.”

Christianity --- Philosophy and religion --- Wu, Zhenchun, --- Jesus Christ --- Mo, Di, --- Teachings. --- 266 <51> --- S13A/0900 --- S13B/0200 --- S13B/0500 --- S13A/0905 --- S12/0820 --- S02/0215 --- Missies. Evangelisatie. Zending--China --- China: Religion--Comparative religion: general --- China: Christianity--General works --- China: Christianity--Protestantism: general --- China: Religion--Interreligious dialogue:general --- China: Philosophy and Classics--Comparative philosophy --- China: General works--Intellectuals: 1840 -1949 --- Christianity and philosophy --- Religion and philosophy --- Religion --- Wu, Chen-chʻun, --- 吳震春, --- Wu, Leichuan, --- Wu, Lei-chʻuan, --- 吳雷川, --- Mo, Ti, --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- ‏عيسىٰ‏ --- Christianity - China. --- Philosophy and religion - China. --- Wu, Zhenchun, - 1870-1944. --- Jesus Christ - Teachings. --- Mo, Di, - fl. 400 B.C. - Mozi.